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Oliver Cromwell, an English soldier and statesman of outstanding gifts and a forceful character shaped by a devout Calvinist faith, was lord protector of the republican Commonwealth of England, Scotland, and Ireland from 1653 to 1658. One of the leading generals on the parliamentary side in the English Civil War against King Charles I, he helped to bring about the overthrow of the Stuart monarchy, and, as lord protector, he raised his country's status once more to that of a leading European power from the decline it had gone through since the death of Queen Elizabeth I.
1. Oliver Cromwell:
a. Youth
b. Formative influences
c. Early public career
2. Cromwell in Parliament
3. The Civil War
4. Cromwell as the first chairman of the Council
5. Cromwell as Lord Protector
a. Foreign policy:
b. Economic policy
c. Relations with Parliament
6. Cromwell’s death and burial
7. Conclusion
Contents:
1. Oliver Cromwell:
a. Youth
b. Formative influences
c. Early public career
2. Cromwell in Parliament
3. The Civil War
4. Cromwell as the first chairman of the Council
5. Cromwell as Lord Protector
a. Foreign policy:
b. Economic policy
c. Relations with Parliament
6. Cromwell’s death and burial
7. Conclusion
1. Oliver Cromwell:
Youth
Oliver Cromwell, an English soldier and statesman of outstanding gifts
and a forceful character shaped by a devout Calvinist faith, was lord
protector of the republican Commonwealth of England, Scotland, and Ireland
from 1653 to 1658. One of the leading generals on the parliamentary
side in the English Civil War against King Charles I, he helped to bring
about the overthrow of the Stuart monarchy, and, as lord protector,
he raised his country's status once more to that of a leading European
power from the decline it had gone through since the death of Queen
Elizabeth I. Cromwell was one of the most remarkable rulers in modern
European history: for although a convinced Calvinist, he believed deeply
in the value of religious toleration. At the same time his victories
at home and abroad helped to enlarge and sustain a Puritan attitude
of mind, both in Great Britain and in North America, that continued
to influence political and social life until recent times.
Cromwell was born at Huntingdon in eastern England on April 25, 1599,
the only son of Robert Cromwell and Elizabeth Steward. His father had
been a member of one of Queen Elizabeth's parliaments and, as a landlord
and, justice of the peace, was active in local affairs. Oliver Cromwell
was a minor East Anglian landowner. He made a living by farming and
collecting rents, first in his native Huntingdon, then from 1631 in
St Ives and from 1636 in Ely. Cromwell's inheritances from his father,
who died in 1617, and later from a maternal uncle were not great, his
income was modest and he had to support an expanding family - widowed
mother, wife and eight children. He ranked near the bottom of the landed
elite, the landowning class often labeled 'the gentry' which dominated
the social and political life of the county.
Robert Cromwell died when his son was 18, but his widow lived to the
age of 89. Oliver went to the local grammar school and then for a year
attended Sidney Sussex College. Cambridge. After his father's death
he left Cambridge to look after his widowed mother and sisters but is
believed to have studied for a time at Lincoln's Inn in London, where
country gentlemen were accustomed to acquire a smattering of law. In
August 1620 he married Elizabeth, daughter of Sir James Bourhier, a
merchant in the City of London. By her he was to have five sons and
four daughters.
Formative influences.
Both his father and mother came from Protestant families who had profiled
from the destruction of the monasteries during the reign of King Henry
VIII, and it is probable that they influenced their son in his religious
upbringing. Both his schoolmaster in Huntingdon and the Master of Sidney
Sussex College were enthusiastic Calvinists and strongly anti-Catholic.
In his youth Cromwell was not notably studious, being fond of outdoor
sports, such as hunting: hut he was an avid reader of the Bible, and
he admired Sir Walter Raleigh's The History of the World. From his teachers
and from his reading Cromwell learned that the sins of man were punishable
on earth but that God, through His Holy Spirit, could guide the elect
into the paths of righteousness.
During his early married life Cromwell, like his father, was profoundly
conscious of his responsibilities to his fellow men and concerned himself
with affairs in his native fenlands, but he was also the victim of a
spiritual and psychological struggle that perplexed his mind and damaged
his health. He did not appear to have experienced conversion until he
was nearly 30: later he described to a cousin how he had emerged from
darkness into light. Yet he had been unable to receive the grace of
God without feeling a sense of "self, vanity and badness."
He was convinced that he had been "the chief of sinners" before
he learned that he was one of God's Chosen. He was a country squire,
a bronze-faced, callous-handed man of property. He worked on his farm,
prayed and fasted often and occasionally exhorted the local congregation
during church meetings. A quiet, simple, serious-minded man, he spoke
little. But when he broke his silence, it was with great authority as
he commanded obedience without question or dispute. As a justice of
the peace, he attracted attention to himself by collaring loafers at
a tavern and forcing them to join in singing a hymn. Thus Cromwell earned
the respect of the Parliament locals.
Early public career.
When in the spring of 1640 Cromwell was elected member of Parliament
for the borough of Cambridge, partly because of the important social
position he held in Ely and partly because of his fame as "Lord
of the Fens." he found himself among a host of friends at Westminster
who, led by John Pym. a veteran politician from Somerset, were highly
critical of the monarchy. Little was achieved by the Short Parliament
(dissolved after three weeks), but, when in November 1640 Cromwell was
again returned by Cambridge to what was to be known as the Long Parliament,
which sat until 1653, his public career began.
2. Cromwell in Parliament.
Cromwell had already become known in the Parliament of 1628-29 as a
fiery and somewhat uncouth Puritan, who had launched an attack on Charles
l's bishops. He believed that the individual Christian could establish
direct contact with God through prayer and that the principal duty of
the clergy was to inspire the laity by preaching. Cromwell, in fact,
distrusted the whole hierarchy of the Church of England, though he was
never opposed to a state church. He therefore advocated abolishing the
institution of the episcopate and the banning of a set ritual as prescribed
in The Book of Common Prayer. He believed that Christian congregations
ought to be allowed to choose their own ministers, who should serve
them by preaching and extemporaneous prayer. Though he shared the grievances
of his fellow members over taxes, monopolies, and other burdens imposed
on the people, it was his religion that first brought him into opposition
to the King's government. When in November 1641 John Pym and his friends
presented to King Charles I a "Grand Remonstrance." consisting
of over 200 clauses, among which was one censuring the bishops "and
the corrupt part of the clergy, who cherish formality and superstition"
in support of their own "ecclesiastical tyranny and usurpation."
Cromwell declared that had it not been passed by the House of Commons
he would have sold all he had "the next morning, and never have
seen England more."
The Remonstrance was not accepted by the King, and the gulf between
him and his leading critics in the House of Commons widened. A month
later Charles vainly attempted to arrest five of them for treason: Cromwell
was not yet sufficiently prominent to be among these. But when in 1642
the King left London to raise an army, and events drifted toward civil
war, Cromwell began to distinguish himself not merely as an outspoken
Puritan but also as a practical man capable of organization and leadership.
In July he obtained permission from the House of Commons to allow his
constituency of Cambridge to form and arm companies for its defense,
in August he himself rode to Cambridge to prevent the colleges from
sending their plate to be melted down for the benefit of the King, and
as soon as the war began he enlisted a troop of cavalry in his birthplace
of Huntingdon. As a captain he made his first appearance with his troop
in the closing stages of the Battle of Edgehill (October 23. 1642) where
Robert Devereux, 3rd earl of Essex, was commander in chief for Parliament
in the first major contest of the war.
3. The Civil War
During 1643 Cromwell acquired a reputation
both as a military organizer and a fighting man. The Civil Wars, however,
which broke out in 1642, when Cromwell was forty-three, made it clear
that he possessed unexpected talents and abilities. Though totally lacking
in previous military experience, he created and led a superb force of
cavalry, the Ironsides, and rose from the rank of captain to that of
lieutenant-general in three years, displaying, at the same time, a paradoxical
mixture of religious sincerity and astute political opportunism. From
the very beginning he had insisted that the men who served on the parliamentarian
side should be carefully chosen and properly trained, and he made it
a point to find loyal and well-behaved men regardless of their religious
beliefs or social status. Appointed a colonel in February, he began
to recruit a first-class cavalry regiment. While he demanded good treatment
and regular payment for his troopers, he exercised strict discipline.
If they swore, they were fined; if drunk, put in the stocks; if they
called each other Roundheads-thus endorsing the contemptuous epithet
the Royalists applied to them because of their close-cropped hair-they
were cashiered; and if they deserted, they were whipped. So successfully
did he train his own cavalrymen that he was able to check and re-form
them after they charged in battle. That was one of Cromwell's outstanding
gifts as a fighting commander. From the outbreak of war in summer 1642,
Cromwell was an active and committed officer in the parliamentary army.
Initially a captain in charge of a small body of mounted troops, in
1643 he was promoted to colonel and given command of his own cavalry
regiment.
He was successful in a series of sieges and small battles which helped
to secure East Anglia and the East Midlands against the royalists. At
the end of the year he was appointed second in command of the Eastern
Association army, parliament's largest and most effective regional army,
with the rank of lieutenant-general. During 1644 he contributed to the
victory at Marston Moor, which helped secure the north for parliament,
and also campaigned with mixed results in the south Midlands and Home
Counties.
In 1645-6, as second in command of the newly formed main parliamentary
army, the New Model Army, Cromwell played a major role in parliament's
victory in the Midlands, sealed by the battle of Naseby in June 1645,
and in the south and south-west.
But once the war was over the House of Commons wanted to disband the
army as cheaply and quickly as possible. Disappointed, Cromwell told
Fairfax in March 1647 that "never were the spirits of men more
embittered than now." He devoted himself to trying to reconcile
the Parliament with the army and was appointed a parliamentary commissioner
to offer terms on which the army could be disbanded except for those
willing to take part in a campaign in Ireland. As late as May he thought
that the soldiers might agree to disband but that they would refuse
to serve in Ireland and that they were "under a deep sense of some
sufferings." When the civilian leaders in the House of Commons
decided that they could not trust the army and ordered it disbanded,
while they hired a Scottish army to protect them, Cromwell, who never
liked the Scots and thought that the English soldiers were being disgracefully
treated, left London and on June 4. 1647, threw in his lot with his
fellow soldiers.
For the remainder of this critical year he attempted to find a peaceful
settlement of the kingdom's problems, hut his task seemed insoluble;
and soon his good faith was freely called into question. The army was
growing more and more restive, and on the day Cromwell left London.
a party of soldiers seized Charles I. Cromwell and his son-in-law. Henry
Ireton interviewed the King twice, trying to persuade him to agree to
a constitutional settlement that they then intended to submit to Parliament.
At that time Cromwell, no enemy of the King, was touched by his devotion
to his children. His main task, however, was to overcome the general
feeling in the arms' that neither the King nor Parliament could be trusted.
When, under pressure from the rank and file, General Fairfax led the
army toward the houses of Parliament in London, Cromwell still insisted
that the authority of Parliament must be upheld; and in September he
also resisted a proposal in the House of Commons that no further addresses
should be made to the King. Just over a month later he took the chair
at meetings of the General Council of the Army (which included representatives
of the private soldiers known as Agitators) and assured them that he
was not committed to any particular form of government and had not had
any underhand dealings with the King. On the other hand, fearing anarchy,
he opposed extremist measures such as the abolition of the monarchy
and the House of Lords and the introduction of a more democratic constitution.
But all Cromwell's efforts to act as a mediator between army, Parliament,
and King came to nothing when Charles I escaped from Hampton Court Palace,
where he had been kept in honorable captivity, and fled to the Isle
of Wight to open negotiations with Scottish commissioners offering to
restore him to the throne on their terms. On January 3, 1648, Cromwell
abandoned his previous position and, telling the House of Commons that
the King was "an obstinate man, whose heart God had hardened,"
agreed to a vote of no addresses, which was carried. The Royalists,
encouraged by the King's agreement with the Scots and the failure of
Cromwell to unite Parliament and the army. took up arms again and the
Second Civil War began. Cromwell commanded a large part of the New Model
Army which first crushed rebellion in South Wales and then at Preston
defeated a Scottish-royalist army of invasion.
The correspondence he conducted during the siege with the governor of
the Isle of Wight, whose duty it was to keep watch on the King, reveals
that he was increasingly turning against Charles. Parliamentary commissioners
had been sent to the island in order to make one final effort to reach
an agreement with the King. But Cromwell told the governor that the
King was not to be trusted, that concessions over religion must not
be granted, and that the army might be considered a lawful power capable
of ensuring the safety of the people and the liberty of all Christians.
While Cromwell, still not entirely decided on his course, lingered in
the north, his son-in-law Ireton and other officers in the southern
army took decisive action. They drew up a remonstrance to Parliament
complaining about the negotiations in the Isle of Wight and demanding
the trial of the King as a Man of Blood. Hesitating up to the last moment,
Cromwell, pushed on by Ireton, by Christmas Day finally accepted Charles's
trial as an act of justice. He was one of the 135 commissioners in the
High Court of Justice and, when the King refused to plead, he signed
the death warrant.
4. Cromwell as the first chairman of the Council.
After the British Isles were declared a republic and named the Commonwealth,
Oliver Cromwell served as the first chairman of the Council of State,
the executive body of a one-chamber Parliament. During the first three
years following Charles l's execution, however, he was chiefly absorbed
in campaigns against the Royalists in Ireland and Scotland. After the
trial and execution of the King, Cromwell led major military campaigns
to establish English control over Ireland (1649-50) and then Scotland
(1650-51), culminating in the defeat of another Scottish-royalist army
of invasion at Worcester in September 1651. In summer 1650, before embarking
for Scotland, Cromwell had been appointed lord general - that is, commander
in chief - of all the parliamentary forces.
It was a remarkable achievement for a man who probably had no military
experience before 1642. Cromwell consistently attributed his military
success to God's will. Historians point to his personal courage and
skill, to his care in training and equipping his men and to the tight
discipline he imposed both on and off the battlefield.
Cromwell now hoped for pacification, a political settlement, and social
reform. He pressed through an "act of oblivion" (amnesty).
but the army became more and more discontented with Parliament. It believed
that the members were corrupt and that a new Parliament should be called.
Once again Cromwell tried to mediate between the two antagonists, but
his sympathies were with his soldiers. When he finally came to the conclusion
that Parliament must be dissolved and replaced, he called in his musketeers
and on April 20, 1653, expelled the members from the House. He asserted
that they' were "corrupt and unjust men and scandalous to the profession
of the Gospel"; two months later he set up a nominated assembly'
to take their place. In a speech on July' 4 he told the new members
that they must be just, and. "ruling in the fear of God."
resolve the affairs of the nation.
Cromwell seems to have regarded this "Little Parliament" as
a constituent body capable of establishing a Puritan republic. But just
as he had considered the previous Parliament to be slow and self-seeking,
he came to think that the Assembly of Saints, as it was called, was
too hasty and too radical. He also resented the fact that it did not
consult him. Later he described this experiment of choosing Saints to
govern as an example of his own "weakness and folly." He sought
moderate courses and also wanted to end the naval war begun against
the Dutch in 1652. When in December 1653, after a coup d'etat planned
by Major General John Lambert and other officers, the majority of the
Assembly of Saints surrendered power into Cromwell's hands, he decided
reluctantly that Providence had chosen him to rule. As commander in
chief appointed by Parliament, he believed that he was the only legally
constituted authority left. He therefore accepted an "Instrument
of Government" drawn up by Lambert and his fellow officers by which
he became lord protector, ruling the three nations of England. Scotland,
and Ireland with the advice and help of a council of state and a Parliament,
which had to he called every three years.
5. Cromwell as Lord Protector
Before Cromwell summoned his first Protectorate Parliament on September
3. 1654, he and his Council of State passed more than 80 ordinances
embodying a constructive domestic policy. His aim was to reform the
law, to set up a Puritan Church, to permit toleration outside it to
promote education, and to decentralize administration. The resistance
of the lawyers somewhat dampened his enthusiasm for law reform, but
he was able to appoint good judges both in England and Ireland. He was
strongly opposed to severe punishments for minor crimes, saving:
"to see men lose their lives for petty matters ... is a thing that
God will reckon for." For him murder, treason, and rebellion alone
were subject to capital punishment. During his Protectorate, committees
known as Triers and Ejectors were set up to ensure that a high standard
of conduct was maintained by clergy and schoolmasters. In spite of resistance
from some members of his council Cromwell readmitted Jews into the country.
He concerned himself with education, was an excellent chancellor of
Oxford University, founded a college at Durham, and saw to it that grammar
schools flourished as they had never done before.
Foreign policy.
In 1654 Cromwell brought about a satisfactory conclusion to the Anglo-Dutch
War, which, as a contest between fellow Puritans, he had always disliked.
The question then arose of how best to employ his army and navy. His
Council of State was divided, but eventually he resolved to conclude
an alliance with France against Spain. He sent an amphibious expedition
to the Spanish West Indies, and in May 1655 Jamaica was conquered. As
the price for sending an expeditionary force to Spanish Flanders to
fight alongside the French he obtained possession of the port of Dunkirk.
He also interested himself in Scandinavian affairs: although he admired
King Charles X of Sweden, his first consideration in attempting to mediate
in the Baltic was the advantages that would result for his own country.
In spite of the emphasis Cromwell laid on the Protestant interest in
some of his speeches, the guiding motive in his foreign policy was national
and not religious benefit.
Economic policy
Economic policy and industrial policy followed mainly traditional lines.
But he opposed monopolies, which were disliked by the country and had
only benefited the court gentry under Queen Elizabeth and the first
two Stuarts. For this reason the East Indian trade was thrown open for
three years, but in the end Cromwell granted the company a new charter
(October 1657) in return for financial aid. Satisfactory methods of
borrowing had not yet been discovered; hence-like those of practically
all European governments of his time-Cromwell's public finances were
by no means free from difficulties.
Relations with Parliament.
When Cromwell's first Parliament met
he justified the establishment of the Protectorate as providing for
"healing and settling" the nation after the civil wars. A
radical in some directions, such as in seeking the reform of the laws.
Cromwell now adopted a conservative attitude because he feared that
the overthrow of the monarchy might lead to political collapse. But
vociferous republicans, who became leaders of this newly elected Parliament.
were unwilling to concentrate on legislation, questioning instead the
whole basis of Cromwell's government. Cromwell insisted that they must
accept the "four fundamentals" of the new constitution that,
he argued, had been approved both by "God and the people of these
nations." The four fundamentals were government by a single person
and Parliament: the regular summoning of parliaments, which must not
he allowed to perpetuate themselves: the maintenance of liberty of conscience":
and the division of the control of the armed forces between the protector
and Parliament. Oliver said that he would sooner be "rolled into
my grave and buried with infamy, than I can give my consent" to
the 'willful throwing away of this Government,... so owned by God, so
approved by men." He therefore required all members of Parliament,
if they wished to keep their seats, to sign an engagement to be faithful
to a protector and Parliament and to promise not to alter its basic
character. Except for 100 convinced republicans, the members agreed
to do so but were still more concerned with rewriting the constitution
than reforming the laws as desired by the protector. As soon as he could
legitimately do so (January 22, 1655), Cromwell dissolved Parliament.
But with his second Parliament. which he convened in 1656, he encountered
exactly the came difficulty in the end, for the republican leaders,
when they were allowed to resume their seats, tried to destroy the Protectorate
on the ground that they were being forced to return to "an Egyptian
bondage." Once again Cromwell emphasized that he had been "called"
to power and that anarchy or an invasion from abroad would follow if
his authority were not upheld. Thus in February 1658 he felt himself
driven again to dissolve Parliament even though, as a former member,
he understood only too well the gravity of his action.
6. Cromwell’s death and burial.
Ever since the campaign in Ireland. Cromwell's health Death and had
been poor. In August 1658, after his favorite daughter, Elizabeth, died
of cancer, he was taken ill with malaria and taken to London with the
intention of living in St. James's Palace. But he died in Whitehall
at three o'clock on September 3, the anniversary of two of his greatest
victories. His body was secretly interred in Westminster Abbey on November
10. 13 days before his state funeral. In 1661, after the restoration
of King Charles II, Cromwell's embalmed remains were dug Out of the
Westminster tomb and hung up at Tyburn where criminals were executed.
His body was then buried beneath the gallows. But his head was stuck
on a pole on top of Westminster Hall, where it is known to have remained
until the end of Charles II's reign.
7. Conclusion
So the failure of Cromwell and the Commonwealth was founded upon Cromwell being caught between opposing forces. His attempts to placate the army, the nobility, Puritans and Parliament resulted in the alienation of each group. Leaving the political machinery of the parishes and shires untouched under the new constitution was the height of inconsistency; Cromwell, the army and Parliament were unable to make a clear separation from the ancient constitution and traditional customs of loyalty and obedience to monarchy. Lacey Baldwin Smith cast an astute judgment concerning the aims of the Commonwealth: "When Commons was purged out of existence by a military force of its own creation, the country learned a profound, if bitter, Lesson: Parliament could no more exist without the crown than the crown without Parliament. The ancient constitution had never been King and Parliament but King in Parliament; when one element of that mystical nion was destroyed, the other ultimately perished."
And as to Cromwell himself, his achievement was transient and in the short and medium term negative. He gave the English an abiding suspicion of religious 'enthusiasm' and of soldiers-in-politics, and he escalated the long-term instability of Ireland, where a Catholic people were oppressed by an English colonial elite. The naval and military reforms - and the financial measures that underpinned them - underlay the continental and colonial triumphs of the following centuries. He had championed religious liberty, the principle of the accountability of rulers to the people and these proved a great inspiration to nineteenth-century non-conformists and liberals. He has more roads named after him than any other Englishman and woman except Queen Victoria. He is a dominant figure in public memory of British and Irish history, and probably the one about whom there is most disagreement.